Theism

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Theism, in its most inclusive usage, is the belief in at least one deity. Some narrower usages specify that the deity believed in be a distinct identifiable entity, thereby being contrasted with pantheism. Other narrower usages specify that the deity (or deities) be an active, immanent force in the universe, thus excluding some forms of deism. Theism can be categorized into more particular types, such as monotheism (in which case the word God is capitalized) and polytheism.

The term theism was first used by Ralph Cudworth (1617-1688) ^[1],and was probably coined to contrast with atheism, a term that is attested from ca. 1587 (see the etymology section of atheism for details).

Divisions by numbers of deities

Monotheism

Monotheism is the belief that there is only one deity. ^[2]

Inclusive monotheism: The belief that there is only one deity, and that all other claimed deities are just different names for it. The Hindu denomination of Smartism is an example of inclusive monotheism.
Exclusive monotheism: The belief that there is only one deity, and that all other claimed deities are distinct from it and false — either invented, demonic, or simply incorrect. Most Abrahamic religions, and certain versions of the Hindu denomination of Vaishnavism, such as ISKCON which regard the worship of anyone other than Vishnu as incorrect are examples of exclusive monotheism.

The earliest known form of monotheism still in practice is Judaism.

Polytheism

Polytheism is the belief that there is more than one deity.^[3] In practice, polytheism is not just the belief that there are multiple gods; it usually includes belief in the existence of a specific pantheon of distinct deities.

Within polytheism there are hard and soft varieties:

Hard polytheism
views the gods as being distinct and separate beings; an example of this would be ancient Greek Mythology.
Soft polytheism
views the gods as being subsumed into a greater whole. Most forms of Hinduism serve as examples of soft polytheism.

Polytheism is also divided according to how the individual deities are regarded:

Henotheism
: The belief that there may be more than one deity, but one is supreme.
Monolatry
: The belief that there may be more than one deity, but only one should be worshiped.
Kathenotheism
: The belief that there is more than one deity, but only one deity at a time should be worshiped. Each is supreme in turn.

Divisions by natures of deities

Forms of pantheism

Pantheism
: The belief that the physical universe is equivalent to God, and that there is no 'division'.^[4]
Panentheism
: Like Pantheism, the belief that the physical universe is joined to God. However, it also believes that God is greater than the universe.

Forms of deism

Deism
is the belief that a god or gods exists, created the world, but does/do not alter the original plan for the universe.^[5] It typically rejects supernatural events (prophecy, miracles) and divine revelation prominent in organized religion, along with holy books and revealed religions that assert the existence of such things. Instead, Deism holds that religious beliefs must be founded on human reason and observed features of the natural world, and that these sources reveal the existence of a supreme being as creator.^[6]
- Pandeism
  : The belief that God preceded the universe and created it, but is now equivalent with it.
- Panendeism combines deism with panentheism, believing the universe is a part (but not the whole) of deity
- Polydeism
  : The belief that multiple gods existed, but do not intervene with the universe.

Other

Misotheism
: the belief that some god or gods are evil.

References

^ Halsey, William; Robert H. Blackburn, Sir Frank Francis (1969). in Louis Shores: Collier's Encyclopedia, 20 22 (in English), Crowell-Collier Educational Corporation, 266-267.
^ AskOxford: monotheism
^ AskOxford: polytheism
^ Philosophical Dictionary: Pacifism-Particular
^ AskOxford: deism
^
Webster's New International Dictionary of the English Language (G. & C. Merriam, 1924) defines deism as belief in the existence of a personal God, with disbelief in Christian teaching, or with a purely rationalistic interpretation of Scripture...